to download, right click here: 7-10-16 Message – The Us-ness of our Salvation
Bruce’s Sermon Notes:
THE US-NESS OF OUR SALVATION
IS THERE ANY BENEFIT OF GOING TO CHURCH? CAN WE WORSHIP JUST AS WELL ALONE?
IS IT JUST MATTER OF OBEYING THE LORD TO GO CHURCH? IS IT JUST A RELIGIOUS DUTY?
Thinking in Terms of “We” Judaism throughout the centuries has declared that “life is with people.” Religion, in their thinking, is inherently communal. Whereas Christians seek out solitude for drawing close to God, many Jewish prayers can only be recited in the presence of a minyan (min-YAHN), a group that contains at least ten adult Jewish men. In his article “You Can’t Be Holy Alone,” Ismar Schorsch explains the premise behind this practice: when people gather to worship God, his presence among them sanctifies the place.
JESUS – Matthew 18:19-20 If two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.
ADAM ALONE: Genesis 2:18 And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him…’
MEN ALONE – MORE HEART ATTACKS, CANCER, MENTAL HEALTH ISSUES, TROUBLE WITH LAW
YET SO MUCH DEEPER THAN THAT
“help meet” – Hebrew words ezer kinagado, which is literally rendered as a helper in front of him. Kinagado comes from the root word neged, which literally means to be before or ahead of something. When used to modify the word ezer, which means a helper, it is a helper who goes before you, who paves the way for you, makes your journey easier.
What is the destination that this ezer is leading man to? Within the context of this passage it could only be a helper that is going to lead man to his final destination with God. Thus the words “help meet” really describe why the woman was created. She was created to help man meet God.
A woman is meant to be a helper to man to aid him in spiritual understanding – they are able to give men a natural understanding of something in the supernatural.
The word in Hebrew for alone is bad. That is not the origin of our English word for bad, it is just a nice little coincidence that the Hebrew word for alone is bad. In this case it was bad for Adam to be alone. There is such a gulf between the natural and the supernatural. Adam was a physical being, and God was a spiritual being. This created a little problem in understanding the relationship God desired from Adam. How could God as a spiritual being explain love, intimacy, tenderness, gentleness, protectiveness, nurturing, caring, passion, and longing to a natural being?
When God created the world He said it was good. Good in Hebrew is tov, which means to be in harmony with something. When He created the world it was in harmony with Him. When He created the birds, animals, and plant life they were all in harmony with Him. Yet, when He created man, He did not declare man as good. He also created woman, and then man and woman were good or in harmony with Him.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh. Genesis 2:18, 24
GOD CREATED US LIKE HIM – FOR ONENESS – TO BE IN COMMUNITY
1ST RESULT FALL – DEATH = SEPARATION,ISOLATION – NOT THE WAY GOD CREATED
BREAK IN COMMUNITY, FAMILY – Genesis 3:16 (NLT) Then he said to the woman, “…In pain you will give birth. And you will desire to control your husband, but he will rule over you.”
AND SOON FOLLOWING: CAIN & ABEL – JEALOUSY, ANGER, DEATH – wars, abuse, brokenness, disconnect – death!
BUT: JESUS – WHAT DID JESUS DO?
Ephesians 2:1-19 And you were dead in your trespasses and sins … sons of disobedience… and were by nature children of wrath, even as the rest. 4 But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus,
7 in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God
14 For He Himself is our peace, who made both one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity… that in Himself He might make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household…
SALVATON – RECONCILIATION – REPAIR THE BREAK = RECREATING DIVINE COMMUNITY
WE NEED EACH OTHER
SALVATION = RESCUE FROM DEATH, GEHENNA OF SOUL SEPARATION
WHAT JESUS PRAYED FOR:
John 17 After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, 2 since you have given him authority over all people, to give eternal life to all whom you have given him. 3 And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.
20 “I ask… on behalf of those who will believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me… so that the love with which you have loved me may be in them, and I in them.”
SALVATION = RECONCILIATION = RESTORATION OF COMMUNITY
HUMILITY = REALIZING OUR DEEP NEED FOR EACH OTHER
Who are those who are the poor in spirit, and how do they possess the kingdom of heaven?
The word “poor” is ani in Hebrew, and is also often translated “afflicted,” and often used to refer to groups of people like widows and orphans who were dependent on charity to survive. A person who is “poor in spirit” sees himself as needy and helpless without God, and yearns desperately for God’s presence in his life. Like a recovering addict, he can only survive each day by leaning on God. The opposite type of person is someone who is “great of spirit” who is bold and self-reliant, who has no need of anyone’s help, especially not God’s. He is one who feels that he is “the captain of his fate, the master of his soul.”
God looks with favor on those who know they are inadequate to run their own lives.
JESUS – the Kingdom of Heaven IS OF SUCH – THOSE WALKING HUMBLY, DEPENDANT GOD
OUR PROBLEM – ‘I CAN DO IT MYSELF’ = PRIDE
FRIENDSHIP – is a mirror to presence and a testament to forgiveness. Friendship not only helps us see ourselves through another’s eyes, but can be sustained over the years only with someone who has repeatedly forgiven us for our tresspasses as we must find it in ourselves to forgive them in turn. A friend knows our difficulties and shadows and remains in sight, a companion to our vulnerabilities more than our triumphs, when we are under the strange illusion we do not need them. An undercurrent of real friendship is a blessing exactly because its elemental form is rediscovered again and again through understanding and mercy. All friendships of any length are based on a continued, mutual forgiveness. Without tolerance and mercy all friendships die.
The overwhelming importance of the command to “love your neighbor” echoes throughout the New Testament. Paul declared that the whole of the Law is fulfilled by obeying this one command (Galatians 5:15). Peter also exhorted his followers to “above all, love each other deeply” (1 Peter 4:8). And in John’s letters, he wrote that “this is the message you heard from the beginning: We should love one another” (1 John 3:11). James called the command to love your neighbor the “royal law found in Scripture” (James 2:8). Jesus’ first Jewish followers put this command at the top of their marching orders, devoting themselves to fellowship, communal prayer, and breaking bread together (Acts 2:42–47). The emphasis on community was one of the outstanding characteristics of the Jerusalem church, responsible for its magnetic witness and strength during persecution. – also remained active in the larger community, joining the rest of the Jewish people in daily worship at the Temple. They didn’t denounce the world around them and cloister tightly with like-minded friends. As a result, they enjoyed the favor of outsiders and daily welcomed new believers. Even though the early Jerusalem church emphasized community, within only a few centuries Gentiles brought into the church an emphasis on individual piety and private devotion. By AD 400, many Christians believed that the hermit’s utter solitude was the path to God.
Modern Christians, especially American Protestants, still maintain a strong sense of “Jesus and me” individualism, emphasizing one’s “personal relationship with Christ” as the essence of faith.
By contrast, Judaism throughout the centuries has declared that “life is with people.” Religion, in their thinking, is inherently communal. Whereas Christians seek out solitude for drawing close to God, many Jewish prayers can only be recited in the presence of a minyan (min-YAHN), a group that contains at least ten adult Jewish men.
Jewish prayer – typically recited communally. “Heal us and we shall be healed, help us and we shall be helped, for you are our joy. Grant full healing for all our wounds… these ancient lines that were exclusively framed in terms of “we” and “us” and “our people” (as is the Lord’s Prayer, of course).
Christian worship service – focus MOST songS was on God and me: “I love you, Lord, and I lift my voice” … “Just as I am, without one plea” … “Here I come to worship, here I come to bow down.”
worshiping side by side – pretending to be all alone.
MY HEART – THIS ONE MY GREATEST CONCERNS FOR CHURCH